R. Lord, let your mercy be on us, as we place our trust in you.
or:
R. Alleluia.
1 Peter 2:4-9
John 14:1-12
or:
R. Alleluia.
1 Peter 2:4-9
John 14:1-12
Collect: God our Father, look upon us with love. You redeem us and make us your children in Christ. Give us true freedom and bring us to the inheritance you promised. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
(John 14:1-3) Jesus said to his disciples: "Do not let your hearts be troubled. Trust in God still, and trust in me. There are many rooms in my Father's house; if there were not, I should have told you. I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall return to take you with me; so that where I am you may be too."
Sunday Readings:
The first reading is taken from the Acts of the Apostles 6:1-7 and continues the description of the missionary preaching and missionary activity of Paul and Barnabas. For those who follow the reign of God as inaugurated in Christ, these apostles can promise nothing for sure but trials and hardships. And yet, the paradox of suffering and yet being joyful in the Holy Spirit is here expressed as it was in the ending of the readings from Acts last week.
— A Celebrants Guide to the New Sacramentary - A Cycle by Kevin W. Irwin
(*cornerstone: see also, Ephesians 2:20)
The Gospel is from St. John 14:1-12. We may well wonder at the slowness of the Apostles in seeing in Christ nothing more than a man—a great man, a man with power from God, yes, but still a mere man. That He was the Messiah, they were convinced, but their idea of the Messiah was wrong. They thought He would free Israel from foreign domination (Lk. 24: 21), and set up a new kingdom of God—a prosperous, earthly kingdom with God guaranteeing peace and plenty for all. If, therefore, He allowed His enemies to put Him to death, all their hopes would be dashed to the ground. Hence, the mention of His impending death at the Last Supper filled them with dismay and despair.
But we must not judge them too harshly. Christ had indeed often claimed to be God, but His words fell on deaf ears. It was only after His resurrection that they began to understand that He had spoken literally—it was only then they believed He was indeed the Son of God, in human nature.
It is rather the "why" that should cause us amazement. Why should God go to that length for our sake-mere creatures, and sinful, ungrateful creatures at that? The infinite goodness and the infinite love of God are the answer, but still an answer which is mysterious to us. For we, with our limited capacity for love, can form no idea of infinite love.
God created us "in His own image and likeness" (a very limited likeness, granted) and intended, because of the spiritual faculties He gave us, which enable us to see and enjoy truth and beauty, to give us a share in His eternal life and glory. To do this, the Incarnation of the second Person of the Holy Trinity was God's plan. There must have been other ways of doing this, but God, we can be sure, chose the best way. Even with our limited intelligence, we ourselves can see what a perfect way this was for proving to us the infinite love, goodness and compassion of our Creator.
Sin entered the world of man, as God had foreseen, but notwithstanding this ingratitude on our part, God's Son came in our lowly, human nature and suffered, even though sinless, all the effects of men's sins. He suffered in our name, and because He was God, His sufferings in His human nature made infinite atonement for the sins of all mankind.
His Incarnation had made us His brothers and' co-heirs to heaven. His death on the cross wiped out, and gave us the means of wiping out, our sins, so that we would be capable of possessing our inheritance.
Knowing the story of the Incarnation therefore, we know of the love and kindness of God toward us. We need not ask, with Philip, "show us the Father," we have seen Him in His riches and wisdom and knowledge of God! "How unsearchable are His judgments and how inscrutable are His ways!" (Rom. 11 :33).
"What return can I make to the Lord?" All the mortifications and good works of all the holy men and women that ever lived, or will live, would not be adequate a return to God for the miracle of love He has shown toward us. But He accepts the widow's mite, the little acts of love, the little proofs of gratitude, the willing acceptance of the crosses He sends us, to purify us. In one word, all He asks in return is that we try to live our Christian life day after day, ever thanking Him for the gift of Christ and the Christian faith.
Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
During the Fifth Week of Easter, the Church celebrates the feasts of:
St. Bede the Venerable (May 25), Pope St. Gregory VII (May 25), St. Mary Magdalene de Pazzi (May 25), St. Philip Neri (May 26), and St. Augustine of Canterbury (May 27)The Holy Father's Prayer Intentions for May
General: That those who work in the media may always respect truth, solidarity and the dignity of each person.
Missionary: That the Lord may grant the Church in China the capacity to persevere in fidelity to the Gospel and to grow in unity.
Pro-Life Prayer Intention for May
That graduates may use their academic and technical skills to advance the pro-life cause.
SOURCES:
Catholic Culture:
MUSIC GRAPHIC: http://christusvincitmusic.blogspot.com/2011/02/lord-let-your-mercy-be-on-us.html
W/God: http://sacredmint.com/sorrento-with-god-wall-plaque.htm
SOURCES:
Catholic Culture:
MUSIC GRAPHIC: http://christusvincitmusic.blogspot.com/2011/02/lord-let-your-mercy-be-on-us.html
W/God: http://sacredmint.com/sorrento-with-god-wall-plaque.htm
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